Physiological Arousal and Religious Experience
Results of the experiment were generally as predicted and support a cognition-plus-arousal theory of emotional experience. Persons who experienced no physiological arousal (the placebo [saline solution] group), or who were given correct information as to expectations, did not use environmental cues to label their emotions. On the other hand, those with incorrect information or no information tended to interpret their emotions to be congruent with the cues -- as euphoric when the stooges acted euphoric, and as angry when the stooges acted angry. Both observation (through one-way mirrors) and self-report measures were used in this study. In both experimental groups, physiological arousal was generally properly identified (e.g., change in heart rate). The placebo group reported no physiological changes. Hence, Schachter and Singer argued that, given a situation of unanticipated physiological arousal, external cues (in this case, the 'stooges' feigned emotional behavior) influence the labeling of what emotion is occurring -- angry, happy, or sad, depending upon the context for unanticipated physiological arousal. Specific emotions are thus socially constructed.
41. Schacter ans Singer (1962).
Schacter, S., & Singer, J. E. (1962). Cognitive, social, and physiological determinants of emotional states. Psychological Review, 69, 379-399.
Hood, R., Spilka, B., Hunsberger, B., Gorsuch, R. (1996, pp. 192-193). The psychology of religion: An empirical approach (second edition), New York: Guilford.
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