Separate Communities within Mainline Religious Groups
Additional work on disturbed sisters attributes their motivation to enter orders to a desire for security because of emotional starvation and/or a view of the world as dangerous. These needs are frustrated by organizational pressures and restraints, which are thought to exacerbate the nuns' tenuous grip on reality.139 Kurth has claimed that two factors should be recognized as contributing to this situation. First, "many mentally ill individuals seek to enter religious life. Such neurotic and pre-psychotic individuals are especially attracted to cloistered life, which by its very nature caters to the needs of schizoid individuals."140 Second, according to Kurth, "too many Superiors of convents in the United States think that all their candidates are psychologically sound and enjoy good mental health."141
136. Kelley (1958).
De Maria, F., Giulani, B., Annese, A., & Corfiati, I. (1971). A picture of psychopathological conditions in members of religious communities. Acta Neurologica, 26, 79-86.
Jahreiss, W. O. (1942). Some influences of Catholic education and creed upon psychotic reactions. Diseases of the Nervous System, 3, 377-381.
Kelley, Sister M. W. (1958). The incidence of hospitalized mental illness among religious sisters in the United States. American Journal of Psychiatry, 115, 72-75.
Kurth, C. J. (1961). Psychiatric and psychological selection of candidates for the sisterhood. Guild of Catholic Psychiatrists Bulletin, 8, 19-25.
Margaret Louise, Sister. (1961). Psychological problems to vocation candidates. National Catholic Education Association Bulletin, 58, 450-454.
Hood, R., Spilka, B., Hunsberger, B., Gorsuch, R. (1996, pp. 422-423). The psychology of religion: An empirical approach (second edition), New York: Guilford.
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